Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. Wilcox, D. R., and Shenk, L. O. Lekson S. H. (2014). Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious 3, Gila Pueblo, Globe, AZ. B. 461483. https://doi.org/10.1007/s10814-021-09159-z, DOI: https://doi.org/10.1007/s10814-021-09159-z. While every effort has been made to follow citation style rules, there may be some discrepancies. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. Schaafsma, P., and Wiseman, R. N. (1992). Burial in the privacy of household cemeteries served their egalitarian ideology while burial in public corporate cemeteries served their religious beliefs. Hayden, J. D. (1957). Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. 1844. 248-258. This is a preview of subscription content, access via your institution. Wilcox, D. R. (1979). In Whitehead, P. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. 45, Archaeology Southwest, Tucson, AZ, pp. Religion in the Prehispanic Southwest, Altamira Press, Lanham, MD. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that Santa Fe, N.M.: School for Advanced Research Press. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. 110, Cambridge University, Cambridge. Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Chard, C. S. (1940). Kelley, J. C., and Abbott, E. (1971). Bayman, J. M., and Sullivan III, A. P. (2008). Haury, E. W. (1932). An Archaeological Survey of the Verde Valley, Medallion Papers No. 67, Museum of Northern Arizona, Flagstaff, pp. 2015 ( tDAR id: 396096), General Schroeder, A. H. (1956). American Anthropologist n.s. ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. Hopi shrines near the East Mesa, Arizona. In Doyel, D. E., and Dean, J. S. Plateau 3: 1225. Upland Salado Iconography and Religious Change, The Arizona Archaeologist No. Some notes on the snake pictographs of Nine Mile Canyon, Utah. Punzo Daz, J. L. (2019). 301334. (eds. (ed. Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in (eds.) Fewkes, J. W. (1912). (2008). Clark, J. J. Journal of Archaeological Research ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. In Whittlesey, S. M. Washburn, D. K. (2018). 9, Smithsonian Institution Press, Washington, DC, pp. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. Wallace, H. D. (2004). 3146. Salvage Archaeology in Painted Rocks Reservoir, Western Arizona, Anthropological Papers No. 4, Gila Pueblo, Globe, AZ. A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Was Aztec and Mixtec turquoise mined in the American Southwest? 64-73 p. ill. Places to see and places to hear: Rock art and features of the sacred landscape. 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R. 121138. ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. Pots are more than household equipment. (eds. In Granados, R. G. American Anthropologist o.s. Lack, A. D. (2013). thesis, Department of Anthropology, University of Arizona, Tucson. 115, Arizona State Museum, University of Arizona, Tucson. The Hohokam regional system. Schaafsma, P. (2001). by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. Wallace, H. D. (2008). Mathiowetz, M. D. (2011). Birds, bells, and shells: The long reach of the Aztatln tradition. Schroeder, A. H. (1981). Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. Smith, A. M. (2000). Colton, H. S. (1939). Hohokam religion: An archaeologists perspective. I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. 26, Gila Pueblo, Globe, AZ. (ed. In Wallace, H. D. In Hegmon, M. 117121. (eds. Kiva 52: 105126. Fewkes, J. W. (1906). Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). (eds.) Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. 2, University of Oklahoma Press, Norman, pp. Kiva 46: 338. Posibles pasajes migratorios en el norte de Mxico y el suroeste de los Estados Unidos durante el Epiclsico y el Postclsico. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. 228280. Raat, W. Dirk (2015). Copy. Prehistory: Ootam. This book goes beyond just archaeological interest. Human Relations Area Files, 2010. ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. American Antiquity 69: 457486. Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Boyd, C. E. (2016). Creel, D. (2014). American Antiquity 30: 297309. (1979). ), Hohokam Farming on the Salt River Floodplain: Refining Models and Analytical Methods, Anthropological Papers No. Ray Walston was not a religion. 160, Arizona State Museum, University of Arizona, Tucson. ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. 499508. What would you like to do now? Lopez, D. (2008). ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. Helms, M. W. (1988). Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods, Thames and Hudson, London. 21, Center for Desert Archaeology, Tucson, AZ. In Sullivan, L. E. ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. Thank you for your partnership! 175184. On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. Rock Art of the Lower Pecos, Texas A&M University Press, College Station. (ed.) (ed. In Ortiz, A. Parsons, E. C. (1929). (ed. Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. 153167. In Ekholm, G. F., and Willey, G. R. B. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. The Artifact 46: 1945. Abbott, D. R., and Schaller, D. M. (1992). 178223. Our editors will review what youve submitted and determine whether to revise the article. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Gerald, R., and Lyons, P. D. (2019). A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). (1975). (eds. In Doyel, D. E., and Dean, J. S. (1965). (eds.) American Antiquity 63: 375396. North America - Southwest. Kelley, J. C. (1966). ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. (eds.) (ed. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). Wallace, H. D., and Lindeman, M. W. (2003). (ed. People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. Lpez Austin, A., and Lpez Lujn, L. (2001). 371406. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. Crown, P. L. (2016). McGuire, R. H. (2012). 77116. American Antiquity 25: 547561. In Glowacki, D. M., and Van Keuren, S. WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. Archaeology Southwest 33(4): 9. 9, Smithsonian Institution Press, Washington, DC, pp. 9199. The petroglyphs of Tumamoc Hill. In Wallace, H. D. 206222. WebHohokam Banner image by Robert B. Ciaccio People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, Hedges, K. (1993). 4758. Pots are more than household equipment. Pictures in the desert: Hohokam rock art. Journal of Anthropological Research 55: 137. They can express religious beliefs and be a way for people to express their identity. The Pima and Papago peoples are probably direct descendants. ), American Indian Rock Art, Vol. Taube, K. A. Colton, H. S. (1938). The Eastern Range of the Red-on-Buff Culture, Medallion Papers No. American Anthropologist n.s. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). Proceedings of the National Academy of Sciences 111: 1298612991. Lekson, S. H. (2008). In Fauconnier, F., and Lemaitre, S. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. Santa Fe, N.M.: School for Advanced Research Press. Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). Journal of the Southwest 47: 571614. 6473. From A.D. 900 to 1400 Hohokam populations frequently used both corporate and household cemeteries within the same village. Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. Wilcox, D. R. (1987). Font, P. (1913[1776]). 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. because they thought that the gods provided sun, earth, etc. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. 231286. (eds. (ed. Caseldine, C. R., and Simon, A. W. (2019). WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Journal of Archeological Method and Theory 9: 6995. Romain, W. F., Herrmann, E. W., Monaghan, G. W., and Burks, J. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. 18, Archaeological Society of New Mexico, Albuquerque, pp. Carot, P., and Hers, M. (2008). In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. American Antiquity 35: 8794. Kertzer, D. I. Lewis, B. V. (2020). Goggle eyes and crested serpents of Barrier Canyon: Early Mesoamerican iconography and the American Southwest. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. 31737. The Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. The Hohokam, the Mimbres, and the land between: A Mimbres perspective. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. Sitlpuva: Through the land brightened with flowers. How far can a pochteca leap without leaving footprints? A. Shared image metaphors of the corn lifeway in Mesoamerica and the American Southwest. Google Scholar. The Hohokam and Mesoamerica. Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. An alternative hypothesis for the explanation of Anasazi culture history. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. 19, Sunbelt Publications, El Cajon, CA, pp. While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. Human Ecology 46: 735746. (ed. Wallace, H. D. (2012b). 151194. In Gumerman, G. J. Hawley, F. M. (1930). North Mexico and the correlation of Mesoamerican and southwestern cultural sequences. Boyd, C. E. (2003). 187, Arizona State Museum, University of Arizona, Tucson. Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. 1571. (eds. Kiva 81: 230. mortuary practices, Geographic Keywords 155, Arizona State Museum, University of Arizona, Tucson. 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American Antiquity 31: 683704. Journal of Arizona Archaeology 1: 89101. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. Current Anthropology 37: 1531. Underhill, R. M. (2001). Park, White Tanks Art Galleries, Cottonwood Canyon, de Niza Monument. Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. 1984. The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. (2002). (1992). ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. Bandelier, A. F. (1892). Feinman, G. M., and Neitzel, J. E. (2020). They write new content and verify and edit content received from contributors. Mathiowetz, M. D., and Turner, A. D. (2007). Weigand, P. C., Harbottle, G., and Sayre, E. V. (1977). 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(1999). Do you have pictures of Gracie Thompson from the movie Gracie's choice. The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. Whittlesey, S. M. (1997). Kiva 81: 247263. 45124. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. Names of the four culture roots in the Southwest. Ball courts. Wallace, H. D. (1995). (eds.) Document Number: HRAF's in-house numbering system derived from the processing order of documents The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. Religion and cosmology in the Casas Grandes world. ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. Beals, R. L. (1944). 709766. 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